Our Sunday services follow the liturgies found in the 1979 Episcopal Book of Common Prayer. Our main Eucharistic service takes place every Sunday at 11:00 in our main sanctuary at Sebastian-Rinz-Str. 19, 60323 Frankfurt.
All our welcome at the Church of Christ the King and everyone is welcome to receive Holy Communion.
Please join us for coffee and fellowship after the service in the Undercroft of the church.
Parts in bold are said by all.
Hymn/Anthem- numbers starting with “S” can be found in the front of The Hymnal 1982
Prelude Prelude in C, JS Bach (attr.)
Hymn The Hymnal 1982, 427
Opening & Welcome
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14). And also with you.
The presider welcomes the congregation. Then all pray:
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
Gloria The Hymnal 1982, S-236
Collect of the Day
Let us pray: Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
First Reading Please be seated.
A reading from Isaiah:
If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in. If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob,
for the mouth of the Lord has spoken. (58:9b-14)
The Word of the Lord. Thanks be to God.
Psalm 103 sung by the choir
1 Bless the Lord, O my soul, * and all that is within me, bless his holy Name.
2 Bless the Lord, O my soul, * and forget not all his benefits.
3 He forgives all your sins * and heals all your infirmities;
4 He redeems your life from the grave * and crowns you with mercy and loving-kindness;
5 He satisfies you with good things, * and your youth is renewed like an eagle’s.
6 The Lord executes righteousness * and judgment for all who are oppressed.
7 He made his ways known to Moses * and his works to the children of Israel.
8 The Lord is full of compassion and mercy, * slow to anger and of great kindness.
Second Reading
A reading from Hebrews:
You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. (For they could not endure the order that was given, “If even an animal touches the mountain, it shall be stoned to death.” Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”) But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! At that time his voice shook the earth; but now he has promised, “Yet once more I will shake not only the earth but also the heaven.” This phrase, “Yet once more,” indicates the removal of what is shaken– that is, created things– so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; for indeed our God is a consuming fire. (12:18-29)
The Word of the Lord. Thanks be to God.
Canticle 18, The Hymnal 1982, S-266
Third Reading
The Holy Gospel of our Lord Jesus Christ according to Luke.
Glory to you, Lord Christ.
Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God.
But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. (13:10-17)
The Gospel of the Lord.
Praise to you, Lord Christ.
Sermon
Anthem “O for a closer walk with God”, CV Stanford
Creed
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father; through him all things were made. For us and for our salvation he came down from heaven, was incarnate of the Holy Spirit and the Virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father, who with the Father and the Son is worshiped and glorified, who has spoken through the prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
Prayers of the People Please stand, kneel, or sit.
After each petition, you are invited to add your own prayers aloud or in the silence of your hearts. We also invite the online community to unmute themselves and add prayers aloud as the Spirit moves them.
Let us pray to God: our true mother and father; the eternal Word made flesh in Jesus; and the abiding, eternal and life-giving Spirit:
Let us pray for the Church throughout the World.
Members of the community pray either aloud or in the silence of their hearts.
Loving God: hear our prayer.
Let us pray for this nation and all in authority.
Members of the community pray either aloud or in the silence of their hearts.
Almighty God: hear our prayer.
Let us pray for the welfare of the world.
Members of the community pray either aloud or in the silence of their hearts.
Just God: hear our prayer.
Let us pray for the concerns of the local community.
Members of the community pray either aloud or in the silence of their hearts.
Gracious God: hear our prayer.
Let us pray for those who suffer and those in any trouble.
Members of the community pray either aloud or in the silence of their hearts.
Compassionate God: hear our prayer.
Let us pray for the departed.
Members of the community pray either aloud or in the silence of their hearts.
Death-conquering God: hear our prayer.
Let us offer our thanksgivings and praises.
Members of the community pray either aloud or in the silence of their hearts.
Life-giving God: hear our prayer.
The presider concludes the prayers with this collect:
O Lord our God, accept the fervent prayers of your people; in the multitude of your mercies, look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and for ever. Amen.
Confession and Absolution
Let us confess our sins to God.
Silence
God of all mercy, we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that enslaves us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love
and serve only your will. Amen.
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
Peace
The Peace of the Lord be with you. And also with you.
Announcements
Offertory Sentence
Hymn The Hymnal 1982, 302
Prayers over the gifts
Let us pray:
God of glory, receive all we offer this day as a symbol of our love, and increase in us that true and perfect gift. We ask this in the name of Jesus Christ our Lord. Amen.
Lord Jesus Christ, in this sacrament you give yourself for the healing of our bodies, minds, and souls and for the healing of the nations. Fill those who now will partake of your body and blood with the fullness of the grace of this mystery and bless also those who cannot now receive. Guard and guide us all: give us the strength and courage to do justice, to love kindness, and to walk humbly with you, our God. In your name we pray. Amen.
Eucharistic Prayer
The Lord be with you. And also with you.
Lift up your hearts. We lift them up to the Lord.
Let us give thanks to the Lord our God. It is right to give our thanks and praise.
All thanks and praise are yours at all times and in all places, our true and loving God; through Jesus Christ, your eternal Word, the Wisdom from on high by whom you created all things. You laid the foundations of the world and enclosed the sea when it burst out from the womb; You brought forth all creatures of the earth and gave breath to humankind.
Wondrous are you, Holy One of Blessing, all you create is a sign of hope for our journey; And so as the morning stars sing your praises we join the heavenly beings and all creation as we shout with joy:
Sanctus, The Hymnal 1982, S-130
Glory and honor are yours, Creator of all, your Word has never been silent; you called a people to yourself, as a light to the nations, you delivered them from bondage and led them to a land of promise. Of your grace, you gave Jesus to be human, to share our life, to proclaim the coming of your holy reign and give himself for us, a fragrant offering. Through Jesus Christ our Redeemer, you have freed us from sin, brought us into your life, reconciled us to you, and restored us to the glory you intend for us.
We thank you that on the night before he died for us Jesus took bread, and when he had given thanks to you, he broke it, gave it to his friends and said:
“Take, eat, this is my Body, broken for you. Do this for the remembrance of me.”
After supper Jesus took the cup of wine, said the blessing, gave it to his friends and said:
“Drink this, all of you: this cup is the new Covenant in my Blood, poured out for you and for all for the forgiveness of sin. Do this for the remembrance of me.”
And so, remembering all that was done for us: the cross, the tomb, the resurrection and ascension, longing for Christ’s coming in glory, and presenting to you these gifts your earth has formed and human hands have made, we acclaim you, O Christ:
Dying, you destroyed our death.
Rising, you restored our life.
Christ Jesus, come in glory!
Send your Holy Spirit upon us and upon these gifts of bread and wine that they may be to us the Body and Blood of your Christ. Grant that we, burning with your Spirit’s power, may be a people of hope, justice and love. Giver of Life, draw us together in the Body of Christ, and in the fullness of time gather us
with the blessed Virgin and God-bearer Mary and all your people into the joy of our true eternal home.
Through Christ and with Christ and in Christ, by the inspiration of your Holy Spirit, we worship you our God and Creator in voices of unending praise.
Blessed are you now and for ever. AMEN.
Lord’s Prayer
And now, as our Savior Christ has taught us, we are bold to say in a language of our heart:
English and German versions:
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. |
Vater unser im Himmel, geheiligt werde dein Name. Dein Reich komme. Dein Wille geschehe, wie im Himmel so auf Erden. Unser tägliches Brot gib uns heute. Und vergib uns unsere Schuld, wie auch wir vergeben unseren Schuldigern. Und führe uns nicht in Versuchung, sondern erlöse uns von dem Bösen. Denn dein ist das Reich und die Kraft und die Herrlichkeit in Ewigkeit. Amen. |
Fraction Anthem The Hymnal 1982, S-164
Invitation to Communion
Communion
Anthem “Ave verum corpus”, W Byrd
Post-Communion Prayer
Let us pray:
Loving God,
we give you thanks
for restoring us in your image
and nourishing us with spiritual food
in the Sacrament of Christ’s Body and Blood.
Now send us forth
a people, forgiven, healed, renewed;
that we may proclaim your love to the world
and continue in the risen life of Christ our Savior. Amen.
Blessing
Hymn The Hymnal 1982, 390
Dismissal
Response: Thanks be to God.
Postlude “Lobe den Herren”, JG Walther
Copyrighted Words and Music are reprinted with permission under ONE LICENSE #A-738089.All rights reserved. Permission to stream the music in this service obtained from ONE LICENSE #A-738089 and Songs of Fellowship. All rights reserved. Text sources: The Book of Common Prayer, The Book of Occasional Services, Enriching our Worship. Bible texts from the New Revised Standard Version of the Bible
All services are held in our church at Sebastian-Rinz-Straße 19, Frankfurt am Main.
In partnership with St. Augustine of Canterbury in Wiesbaden, CtK is assisting with the bilingual Anglican/Episcopal service in Mainz. The service takes place every fourth Sunday of the month at 17:00 in the beautiful chapel of St. Christopher’s which was Johannes Gutenberg’s home parish.
The chapel is a part of the memorial church that was left in ruins as a memorial to all victims of war and violence. Join us for worship in Mainz!
The church is located at Hintere Christophsgasse 3, 55116 Mainz. This service is in-person only.
“JOYFUL AND EFFECTIVE” MUSIC – AN INTEGRAL AND VITAL ELEMENT OF WORSHIP AT CTK.
OUR CHOIR IS A GROUP OF 8–15 SINGERS FROM ALL WALKS OF LIFE AND ALL AGES WHO ARE UNITED IN THEIR LOVE OF SINGING! THE CHOIR REHEARSES TWICE A WEEK (ON WEDNESDAY EVENINGS, AND ON SUNDAY MORNING BEFORE THE MAIN WORSHIP SERVICE). EACH WEEK WE HAVE A DIFFERENT ANTHEM OR MOTET AND A PSALM (SUNG TO ANGLICAN CHANT), DESCANTS TO THE HYMNS AND, PERIODICALLY, GOSPEL SONGS.
THE CHOIR REHEARSES ON WEDNESDAY EVENINGS AND ON SUNDAYS BEFORE THE WORSHIP SERVICE. NEW MEMBERS ARE ALWAYS WELCOME IN ALL VOICES (SOPRANO, ALTO, TENOR AND BASS). ANYONE WHO IS INTERESTED MAY CONTACT DOUG KEITH (DIRECTOR OF MUSIC) AT DRKEITHPHD@GMAIL.COM.
The choir reaches out into the local community and beyond. Choral Evensong has been sung in many local churches including the Erlöserkirche in Bad Homburg, the Justinuskirche in Hoechst, the Alte Nikolaikirche in Frankfurt’s city center, and the Benedictine Abbey near Rüdesheim. Listen here:
Carols are sung every Christmas at Frankfurt’s Weihnachtsmarkt, an essential venue for any local resident or tourist. Here the strains of “O come all ye faithful” can be heard through the scents of Glühwein and Bratwürste – everyone loves it. Other highlights of the year are the Service of Lessons and Carols during Advent and the Christmas Eve and Easter liturgies.
The choir undertook concert tours to Hamburg and Berlin, and in 2018 a very memorable visit to Ireland, where Choral Eucharist and Evensong were sung in St. Patrick’s cathedral, Dublin, and an appreciative audience welcomed them for a concert in St. Brigid’s Cathedral, Kildare.
CtK is very blessed to have many talented instrumentalists who often contribute to the worship. The piano is often used in the services, either alone or together with violoncello, violin, solo voice, flute or guitar. The choir itself is usually accompanied by the organ, but also occasionally by brass or strings.
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