God the Refugee – Christmas Eve, Candlelight Eucharistic Service, December 24, 2022

Preacher:  Rev. Stephen McPeek

Merry Christmas, Happy Christmas, Frohe Weihnachten, Mele Kalikimaka, Joyeaux Noëlle!

I love all of the traditions of the Christmas season – German Christmas markets, Glühwein, Christmas cookies, Christmas carols like “Chestnuts Roasting on an Open Fire” (although in Hawaii we had no idea what chestnuts were!), Christmas trees and decorations. For us as a family, eating Raclette meant Christmas even when we lived in Hawaii. We had other traditions in my homeland like ornaments of Santa, shirtless on a surfboard, and BBQ at the beach for Christmas dinner. I am sure each one of you has your favorite traditions that make this time of year cozy-gemütlich.


But here is a serious and sincere question: What the beep beep beep does any of this have to do with Christmas? If you don’t know, beep beep beep is a swear word and because I am in church, I won’t use a swear word. What in heaven’s name does all of this have to do with the life-changing, earth, and universe shattering historic event that we commemorate every year on this day?


Here’s the simple answer: Nothing, or close to nothing.

Every year, I wrestle to grasp the true essence of Christmas as I wade through the expectations our commercial society, and we ourselves have forced upon us. For generations, Christmas has been shaped to be something that is so foreign to that historic moment in time when Baby God slipped into the mundane and not so mundane mess of our world and our lives, and became the fulfillment of the prophecy: Immanuel, God with us. 


Two things caught my attention last week. The first was when actress Dame Kristin Scott Thomas stepped forward at a carol service in Westminster Abbey in honor of the late Queen to read a poem that the congregation was told was personally suggested by King Charles titled “Refugee” written by the priest-poet the Revd. Dr. Malcolm Guite. 

“We think of him as safe beneath the steeple,

Or cozy in a crib beside the font,

But he is with a million displaced people

On the long road of weariness and want.

For even as we sing our final carol

His family is up and on that road,

Fleeing the wrath of someone else’s quarrel,

Glancing behind and shouldering their load.

Whilst Herod rages still from his dark tower

Christ clings to Mary, fingers tightly curled,

The lambs are slaughtered by the men of power,

And death squads spread their curse across the world.

But every Herod dies, and comes alone

To stand before the Lamb upon the throne.”


The second was a piece of art, a piercing nativity scene by Ukrainian-born artist, Irenaeus Yurchuk, depicting the Holy Family sitting in the rubble of bombardment. This riveting poem along with this stunning art piece capture the essence of Christmas for me. It is not the glitter and coziness we have concocted, but rather the reality of God stepping into our real worlds, and especially the worlds of those many who are suffering and struggling, even in our own midst.


This week, Franciscan priest, Richard Rohr wrote in one of his devotions: “Where is this God being revealed? Not in the safe world, but at the edge, at the bottom, among those where we don’t want to find God, where we don’t look for God, where we don’t expect God.


A friend and seminarian of mine, Fr. Will Berry, wrote: “Many Christians including myself, believe in a God who is more like Zeus than Jesus. In a world that loves power, control, coercion, and violence, we expect God to operate precisely in those ways; because they line up with our own. We use words like mighty and warrior to describe God’s nature, but the truth is that Jesus reveals a God to us who is neither of those things. Ultimately, Jesus reveals a God to us who is self-sacrificial and vulnerable. He reveals a God who is unrestrained and unrelenting in his love for creation; a God who will stop at nothing to be with us. And this God is not a God who shies away from pain and suffering, but instead is One who willingly enters into the wounds of the world in order to draw us closer to himself.”


I found God in two places over the last weeks: One was at the Blue Christmas Service where people who were hurting came together to sit in God’s gentle presence and be honest about their pain. Then last night at the Christmas party, I marveled at the fact that we were a group of people who have come through and are still walking through major trauma in our lives. God was with us and the sweetness of God’s presence in the midst of our pain was palpable.


This sermon has two sides to it. The one side is you. Let Jesus be Immanuel and let him come gently into the deepest recesses of your life. Especially if you are struggling and your life is threatening to fall apart, invite Immanuel to come into all that is troubling you. Immanuel, God with us, Immanuel, Jesus who is God from the beginning and is the reflection of all that God is. Immanuel who loves you beyond measure and cares deeply about you.


The other side has to do with the world. Perhaps moving forward, we could consider rethinking the way we celebrate Christmas. Instead of focusing so much on the niceties we are used to, and spending tons of money on material things, perhaps we can focus on creating safe spaces where those we are hurting and vulnerable encounter Christ in our midst, spending our time and our money on alleviating the pain of others, being a channel of God’s presence in a way that transforms lives.


Let Jesus be Immanuel in your life, right where you are at, in the midst of whatever it is you are facing. Let Jesus be the Prince of Peace, Wonderful Counselor, the one who is close to us. This is Christmas.